Transcript: AAC — 23 Jan 2026 (Q&A)
All transcripts are:
- Machine generated.
- Not checked for errors.
- Probably not entirely accurate.
WEBVTT 00:00:01.000 --> 00:00:04.240It is the 23rd of January, 2026. 00:00:04.240 --> 00:00:05.260 I am Corey J. 00:00:05.260 --> 00:00:07.260 Moller, and this is At Any Cost. 00:00:07.260 --> 00:00:13.460 This is the 13th episode, the fourth Q&A episode of 2026. 00:00:13.460 --> 00:00:16.400 And I will just get right into the questions. 00:00:16.400 --> 00:00:25.160 I have five questions prepared for tonight, and if any others pop up in the chat during the stream, then I will try to get to those as well. 00:00:27.300 --> 00:00:36.220 And so the first question is, sort of, an extension of a previous question about investing, but sort of independent as well. 00:00:36.220 --> 00:00:43.600 It's about the morality of investing in pro-abortion or pro-homosexuality companies. 00:00:43.600 --> 00:00:50.600 And this is, again, one of those questions where the answer is going to be that it is partly a matter of wisdom. 00:00:50.600 --> 00:00:54.440 And the reason for that is that, I'll try not to smack my camera here. 00:00:54.440 --> 00:01:05.860 The reason for that is that given the current state of the economy under which we live, some of these things are going to be unavoidable. 00:01:05.860 --> 00:01:23.660 For instance, if you draw out the morality to its fullest extent, then you can say that paying taxes is funding abortion, because it is, because the US government currently funds abortions, both at home and abroad. 00:01:23.660 --> 00:01:26.640 And so, is paying your taxes moral? 00:01:26.860 --> 00:01:32.880 Well, render unto Caesar the things that are Caesar's, pay taxes to whom taxes are owed. 00:01:32.880 --> 00:01:37.660 But there is also the aspect that, yes, funding abortions is immoral. 00:01:37.660 --> 00:01:40.220 And so, the question is, where is that line? 00:01:40.220 --> 00:01:42.040 What are we permitted to do? 00:01:42.040 --> 00:01:44.400 What should we do? 00:01:44.400 --> 00:01:53.660 I think, given the sort of just the reality of the situation, the best answer is that, obviously, yes, you have to pay your taxes. 00:01:54.560 --> 00:01:57.200 That's, you don't really have a choice there. 00:01:57.200 --> 00:02:05.720 But we have to act and attempt to change the system such that we try to stop funding these immoral activities. 00:02:05.720 --> 00:02:14.960 And so, it's not authorization or warrant for you to stop paying your taxes, to tell the IRS, I have a religious exemption. 00:02:14.960 --> 00:02:17.440 That won't go well for you, so don't do that. 00:02:17.440 --> 00:02:20.620 You can consider that just regular advice and legal advice. 00:02:21.520 --> 00:02:23.860 Don't not pay your taxes. 00:02:23.860 --> 00:02:28.180 The IRS will eventually come after you, and it will be a very unpleasant experience. 00:02:28.180 --> 00:02:34.720 More so depending on the state in which you live, because as it turns out, some state tax authorities are worse than the IRS. 00:02:34.720 --> 00:02:41.540 California, for instance, as I know well, thankfully no longer subject to that particular body. 00:02:41.540 --> 00:02:48.520 But when it comes to investing, let's say, for instance, you invest in a mutual fund, right? 00:02:48.520 --> 00:02:49.600 Or something like that. 00:02:49.960 --> 00:03:01.940 Some vehicle, some investment vehicle where some third party essentially does the investing for you into a large portfolio, spreading obviously out the risk, return, all of that. 00:03:01.940 --> 00:03:05.160 I'm not getting into the mechanics of investing here. 00:03:05.160 --> 00:03:12.760 But undoubtedly some of those companies are going to support things, they are going to do things that are immoral. 00:03:12.760 --> 00:03:25.700 Do you as a Christian have a duty to go through every single company and examine all of them looking for all of their activities and then assessing if those activities are moral? 00:03:25.700 --> 00:03:28.620 I think clearly the answer is no. 00:03:28.640 --> 00:03:31.900 One, not every man can do that. 00:03:31.900 --> 00:03:38.100 Two, it's completely ridiculous to expect even the men who can do that to do that. 00:03:38.100 --> 00:03:39.460 Does that mean no one should? 00:03:39.460 --> 00:03:41.040 Absolutely not. 00:03:41.040 --> 00:03:48.040 For instance, there are those in a position of oversight or authority who should be looking into those things. 00:03:48.040 --> 00:03:59.820 And so, as Christians, again, what we need to do is support those who are trying to change that, who are trying to make it so companies are not legally permitted to fund abortion. 00:03:59.820 --> 00:04:02.920 So, health care companies don't cover that with insurance. 00:04:02.920 --> 00:04:06.380 So, realistically, the goal of abortion, of course, is to make it illegal. 00:04:06.380 --> 00:04:10.140 I guess, good timing here, the March for Life just happened. 00:04:10.140 --> 00:04:11.620 Look at that whatever way you please. 00:04:11.620 --> 00:04:13.980 There are pluses and minuses to that kind of activity. 00:04:14.880 --> 00:04:20.340 But the Christian goal should be to remove the immoral activities from society. 00:04:20.340 --> 00:04:26.340 But the way that we achieve that is not going to be completely removing ourselves from society. 00:04:26.340 --> 00:04:33.920 That will simply mean that you have no influence, you have no effect, you have no power to change anything in society. 00:04:33.920 --> 00:04:38.620 Part of participating in the society is going to be using your money wisely. 00:04:38.620 --> 00:04:52.640 And yes, that is going to involve investing so that your money does not basically become worthless, partly due to the nature of the fact that, well, unfortunately, inflation is a very real thing these days. 00:04:52.640 --> 00:04:56.080 Part of the nature of the beast with our current economic system. 00:04:56.080 --> 00:05:01.060 But that's sort of the reality in which we live. 00:05:01.060 --> 00:05:03.200 We don't have a way to avoid it. 00:05:03.200 --> 00:05:15.460 And so we exercise wisdom in how we use the resources that God has given us, but not in the sense of becoming, I don't want to say a legalist, because it's not really a legalist. 00:05:15.460 --> 00:05:38.560 It's right to recognize that evil is being done, and there is a measure, an amount of participation to some minor degree, because if you have $10,000, which is non-trivial for most men, but if you have $10,000 in Apple stock, how much are you really influencing a multi-billion dollar company, a nearly trillion dollar company? 00:05:38.640 --> 00:05:41.120 The answer is effectively zero. 00:05:41.120 --> 00:05:47.380 So, just because your participation is minimal doesn't mean there's no moral concern, of course. 00:05:47.380 --> 00:05:49.520 We all recognize that. 00:05:49.520 --> 00:06:01.180 But there's a fundamental difference between investing in, say, a company that pushes these things, or its core business is this, so don't invest in Planned Parenthood. 00:06:01.180 --> 00:06:02.720 You can't do that as a Christian. 00:06:02.720 --> 00:06:03.620 That's immoral. 00:06:03.620 --> 00:06:05.320 Don't do that. 00:06:05.320 --> 00:06:17.680 But is investing in a company that then goes on to have policies of its own that run counter to Christian morality necessarily a moral transgression on your part? 00:06:17.680 --> 00:06:21.520 I think the answer is, as I've already said, no. 00:06:21.520 --> 00:06:29.780 The Christian thing to do is to work to change those things, not simply to withdraw yourself from everything and become neurotic about these things. 00:06:29.780 --> 00:06:35.160 It's right to recognize that evil is being done, and that something should be done about the evil. 00:06:36.080 --> 00:06:47.360 But I don't think the thing that we need to do is Christians, is to withdraw ourselves from society and make ourselves have less of an impact, and essentially squander our resources. 00:06:47.360 --> 00:06:56.820 It's not to say that if you don't see a maximal return on your money, that you're being unwise with the talents that God gave you. 00:06:56.820 --> 00:07:01.220 Rather, I think that you have to have a measure of wisdom in how you use those resources. 00:07:02.020 --> 00:07:16.920 And if you look at the policies of any major corporation, you are going to find things to which you can object as a Christian, which would leave you in a position where you simply could not invest your money at all, which I think would be unwise. 00:07:16.920 --> 00:07:27.460 And so, there's that balancing of wisdom against the reality of the fact that many of these companies, probably all of these companies, are immoral in some way. 00:07:28.400 --> 00:07:40.340 So, yes, invest your money wisely, do with your talents what God wants you to do, which is use them wisely to see a return on them, and that includes your money as well, obviously. 00:07:40.340 --> 00:07:51.620 It's not just your talents in the sense, one of those words that's convenient in English, because talent is a measure of usually goal to find metal, and also your ability to do something. 00:07:51.620 --> 00:07:54.920 But see a return on both of those, your money and your abilities. 00:07:56.240 --> 00:08:00.040 But don't invest in the companies that are openly wicked. 00:08:03.940 --> 00:08:14.500 The next question is an exegetical question, so I will pull up Logos here, so we can all actually look at scripture, assuming that it will cooperate with me. 00:08:16.420 --> 00:08:16.940 There we go. 00:08:21.060 --> 00:08:28.380 And the question is about exegesis of Isaiah 65. 00:08:29.460 --> 00:08:34.200 And of course, related parallel similar passages, not just this one. 00:08:34.200 --> 00:08:43.180 Primarily about the latter half of this, which I'll pull up right here, starting with verse 17. 00:08:43.180 --> 00:08:52.920 For heaven will be new, and the earth will be new, and they shall not remember the former things, nor shall they come upon their heart, but they shall find joy and gladness in it. 00:08:52.920 --> 00:08:57.840 Because, look, I am making Jerusalem as gladness, and my people as a joy. 00:08:57.840 --> 00:09:01.480 And I will be over Jerusalem, and rejoice over my people. 00:09:01.480 --> 00:09:06.260 And no more shall a voice of weeping be heard in it, nor a voice of crying. 00:09:06.260 --> 00:09:12.740 And there shall not be there one who dies untimely, or an old person who will not fulfill his time. 00:09:12.740 --> 00:09:19.340 For the young person will be a hundred years old, but the one who dies a sinner will die a hundred years old and accursed. 00:09:19.340 --> 00:09:24.060 And they shall build houses with themselves, and they themselves shall inhabit them. 00:09:24.060 --> 00:09:27.720 And they shall plant vineyards, and themselves shall eat their fruit. 00:09:27.720 --> 00:09:32.120 And they shall not build and others inhabit, they shall not plant and others eat. 00:09:32.120 --> 00:09:36.400 For according to the days of the tree of life shall the days of my people be. 00:09:36.400 --> 00:09:46.680 They shall make old the works of their labors, and my chosen ones shall not labor in vain, nor bear children for a curse, because they are an offspring blessed by God. 00:09:46.680 --> 00:09:50.460 And it shall be that before they have cried out, I will listen to them. 00:09:50.460 --> 00:09:53.420 While they are yet speaking, I will say, what is it? 00:09:53.420 --> 00:10:01.040 Then wolves and lambs shall feed together, and a lion shall eat straw like an ox, but a snake shall eat earth as bread. 00:10:01.040 --> 00:10:05.800 They shall not do wrong or destroy on my holy mountain, says the Lord. 00:10:07.000 --> 00:10:11.200 And so the first thing that should be noted, of course, is this passage is eschatological. 00:10:11.300 --> 00:10:14.960 This is about the new heavens and the new earth. 00:10:14.960 --> 00:10:26.240 This is not about anything done here in time, in this creation, if we want to speak of a creation, a new creation versus recreation, not getting into that right now. 00:10:26.240 --> 00:10:30.260 But obviously, it says, for heaven will be new and the earth will be new. 00:10:30.260 --> 00:10:37.480 And we can see the parallel passages, I could pull them up, but I think we all know them in Revelation, in Peter, and other places, right? 00:10:37.480 --> 00:10:39.280 We have a new heavens and a new earth. 00:10:39.620 --> 00:10:42.680 This is the new creation. 00:10:42.680 --> 00:10:47.140 This is not about, obviously, some people will latch on, oh, it's Jerusalem. 00:10:47.140 --> 00:10:48.560 This is not earthly Jerusalem. 00:10:48.560 --> 00:10:50.580 I went over this in a previous episode. 00:10:50.580 --> 00:10:52.740 This is heavenly Jerusalem. 00:10:52.740 --> 00:10:55.180 This is eschatological Jerusalem. 00:10:55.180 --> 00:10:59.180 This is a stand and a symbol for the new earth. 00:10:59.180 --> 00:11:11.440 And so, one of the questions that comes up for people, and part of this is going to be, of course, that you have a difference in, say, the ESV, in things that are based on the Masoretic. 00:11:11.440 --> 00:11:13.840 Let me zoom in on the text a little bit here. 00:11:13.840 --> 00:11:19.420 And one of the ways that it differs, and the difference here is what is going to trip some people up. 00:11:19.420 --> 00:11:22.820 So part of the solution is just use the actual scripture. 00:11:22.820 --> 00:11:26.180 But it says, For the young man shall die a hundred years old. 00:11:26.180 --> 00:11:32.800 And so, obviously, if you're dealing with the Masoretic, now you have to explain how we're dealing with death in the new heavens and the new earth. 00:11:32.800 --> 00:11:36.600 It's not a problem if you're over in the Septuagint, right? 00:11:37.500 --> 00:11:44.060 But it still is something that needs to be exegeted, because it's speaking about men filling out their days. 00:11:45.180 --> 00:11:49.720 This is speaking in symbolic terms about the new heavens and the new earth. 00:11:49.720 --> 00:11:53.520 There's no death in the new heavens, there's no death in the new earth. 00:11:53.520 --> 00:11:57.080 So, filling out your days is eternity, you live forever. 00:11:57.080 --> 00:12:02.060 And you don't have suffering, you don't have pain, and of course it says, Nor bear children for a curse. 00:12:03.380 --> 00:12:09.120 This is one that, there are actually two things, two points I want to make here. 00:12:09.160 --> 00:12:20.260 One is, I have no position on whether or not childbearing is something simply for this creation, and then the new creation does not have that. 00:12:20.260 --> 00:12:29.620 I don't think that there is a sufficient answer from what we have in scripture that I can conclusively say A or B. 00:12:29.620 --> 00:12:35.620 And I quite frankly don't care, because that's God's problem, and it will be perfect. 00:12:35.620 --> 00:12:37.860 We're dealing with the new heavens, the new earth. 00:12:37.860 --> 00:12:39.360 We're not dealing with fallen man. 00:12:39.360 --> 00:12:41.260 That's no longer an issue. 00:12:41.260 --> 00:12:43.340 I'm not going to take a position on it. 00:12:43.340 --> 00:12:49.940 And the second point I want to make there, never listen to a man who's not willing to say what I just said, because what did I just say? 00:12:49.940 --> 00:12:52.900 I just said, I don't know. 00:12:52.900 --> 00:12:59.620 Never listen to a man who always says, I know the answer, because there are really only two ways that can go. 00:13:00.340 --> 00:13:13.400 You have, one, the sort of man who wants you to believe he has an answer to everything, and you should follow him around, and then, two, you have the sort of man who wants you to believe that every time you ask him a question, he has an answer ready to go. 00:13:13.400 --> 00:13:15.400 That's a sycophant. 00:13:15.400 --> 00:13:19.080 Neither of those men is going to improve your life. 00:13:19.080 --> 00:13:28.260 And so be very careful about any man who does not say the words, or similar words, I'm not saying you have to quote this, but who does not say, I do not know. 00:13:29.360 --> 00:13:30.920 Because no man knows everything. 00:13:30.920 --> 00:13:35.980 And so this is a case where I don't know, but I don't think it matters, incidentally, here. 00:13:35.980 --> 00:13:38.680 So I'm not concerned about it. 00:13:38.680 --> 00:13:46.180 A related matter that I've touched on many times before elsewhere, but I'll repeat it here, marriage, right? 00:13:46.180 --> 00:13:47.500 This question comes up all the time. 00:13:47.500 --> 00:13:55.300 This is not a question I have in my notes for tonight, but I'll just answer this one, because it is tangentially related, and it's sort of a core matter here. 00:13:56.300 --> 00:13:59.880 Does marriage exist in the new earth? 00:13:59.880 --> 00:14:06.020 And I can stop saying new heavens and new earth, because obviously the new earth is what applies to us because resurrection of the flesh. 00:14:06.020 --> 00:14:11.200 And it should be flesh, you can say body, but understand it is the physical body, the flesh. 00:14:11.200 --> 00:14:14.100 The answer is yes, marriage still exists. 00:14:14.100 --> 00:14:22.900 And I know there are those who are going to say, well, Jesus says when he's talking to the Sadducees that they neither marry nor are given in marriage. 00:14:23.540 --> 00:14:28.900 And my response to that is, true, but pay attention to the verbs. 00:14:28.900 --> 00:14:30.380 What does he actually say? 00:14:30.380 --> 00:14:39.080 He says they neither marry, which is to say, take a wife, nor are given in marriage, which is to say, be taken as a wife. 00:14:39.080 --> 00:14:39.960 What does it not say? 00:14:39.960 --> 00:14:42.500 What does he not say to the Sadducees? 00:14:42.500 --> 00:14:47.620 And that's leaving aside the fact that this is partly polemical because he's mocking the Sadducees. 00:14:47.620 --> 00:14:52.100 Christ mocks people in scripture, so anyone who tells you you can't mock people is just wrong. 00:14:52.100 --> 00:14:54.400 When God does it, it's morally permissible. 00:14:55.860 --> 00:14:57.940 He doesn't say they aren't married. 00:14:59.520 --> 00:15:01.080 That's a different thing. 00:15:01.080 --> 00:15:09.160 If you say that no one is married, that is not the same as saying, no one gets married or is given in marriage. 00:15:09.160 --> 00:15:15.620 Well, what wouldn't happen in the perfect creation in the New Heaven, in the New Earth? 00:15:15.620 --> 00:15:20.640 Well, in the New Earth, there will be no divorce, there will be no separation, none of that. 00:15:21.300 --> 00:15:28.240 And so, just because he says, they are not given in marriage, they do not take a wife, does not mean there's no marriage. 00:15:28.240 --> 00:15:40.780 And on top of that, I do not think that we can say that marriage will pass away because of how highly marriage is praised in the pages of scripture, all the places that deal explicitly with marriage. 00:15:40.780 --> 00:15:54.560 And probably the first place I would go for that would be the fact that I brought this up before, but it's worth repeating because it's such an important passage of scripture that we just sort of read and keep going as if nothing happened. 00:15:54.560 --> 00:16:00.900 Adam walked with God in the garden, and God said it is not good for man to be alone. 00:16:00.900 --> 00:16:05.260 That is how important God believes marriage to be. 00:16:05.260 --> 00:16:09.200 That is how vitally important to the nature of man marriage is. 00:16:09.200 --> 00:16:11.440 And so I do not think it will pass away. 00:16:11.440 --> 00:16:14.660 The destruction of that which is good is evil. 00:16:14.660 --> 00:16:18.500 And so marriage being a good creation of God, I do not believe it will pass away. 00:16:19.360 --> 00:16:21.160 I am not saying you are compelled to believe that. 00:16:21.160 --> 00:16:22.300 You can believe either way. 00:16:22.300 --> 00:16:27.280 I don't think that by looking at scripture, you necessarily have to agree with me. 00:16:27.280 --> 00:16:29.560 I think that my logic is entirely sound. 00:16:29.560 --> 00:16:30.540 I think that it follows. 00:16:30.540 --> 00:16:32.760 I think it necessarily follows. 00:16:32.760 --> 00:16:34.600 But I don't think you are in sin if you disagree. 00:16:34.600 --> 00:16:50.440 I am just saying my position is that looking at scripture, the totality of scripture, the totality of the teaching and comments on marriage in scripture, and yes, the philosophy, the theology, I think it is very clear that marriage still exists in paradise. 00:16:51.520 --> 00:17:01.240 But I don't think the issue of whether or not there are children born after the resurrection is addressed to a point where I can clearly say one or the other. 00:17:01.240 --> 00:17:04.320 So I take neither position on that one. 00:17:05.360 --> 00:17:19.080 But that tangent aside, this passage and similar passages, parallel ones elsewhere in scripture, I mentioned a couple of them, dealing with the eschaton, dealing with the new creation. 00:17:19.080 --> 00:17:36.700 And so realize the language, because you're dealing in prophetic language, is going to have more symbol, it's going to be heavier in terms of allusions to things, more figures of speech than when you're dealing in something that is purely historical, like many passages in Genesis. 00:17:36.700 --> 00:17:40.000 So you have to take that into account when you exegete the passage. 00:17:41.660 --> 00:17:43.420 This is the New Heavens and the New Earth. 00:17:43.420 --> 00:17:47.020 There's no death, there's no suffering, those things had passed away. 00:17:47.020 --> 00:18:00.380 This is a contrast here, many of these things that are said here, are a contrast with the world in which we live now, which has children who are born and then suffer, or die immediately, sometimes along with the mother. 00:18:00.380 --> 00:18:06.560 All of these things that happen in this fallen world, they're gone, they no longer exist. 00:18:08.100 --> 00:18:11.740 That's the point of this passage in Parallel Ones as well. 00:18:15.500 --> 00:18:18.220 The next question, let me pull up the actual wording here. 00:18:26.987 --> 00:18:32.347 I have a close friend who is pagan, neo-pagan, and race first. 00:18:32.347 --> 00:18:40.027 And his main objection to Christianity is that he sees it as inherently Jewish because of Jesus' historical and ethnic origin. 00:18:40.027 --> 00:18:48.147 From your perspective, how would you address the claim that Christianity is fundamentally a Jewish religion rather than a universal or European one? 00:18:48.147 --> 00:18:58.747 Are there specific works, thinkers, or historical arguments you recommend that help disentangle Christianity from modern ethnic or rabbinic Judaism without falling into theological compromise? 00:19:01.607 --> 00:19:10.247 There are a number of questions here, but I think my core answer initially is just going to be go listen to the relevant episodes of Stone Choir. 00:19:10.247 --> 00:19:12.167 We addressed much of this. 00:19:12.167 --> 00:19:22.047 In particular, the episode as a foundational matter that would be very useful would be the one dealing with the difference between Jews, Hebrews, Israelites. 00:19:22.087 --> 00:19:23.267 These are different terms. 00:19:23.267 --> 00:19:25.347 They do not mean the same thing. 00:19:25.347 --> 00:19:32.147 And part of the problem is that, I recognize I've answered this before elsewhere, but it's worthwhile to answer it again. 00:19:32.147 --> 00:19:34.287 It's going to just keep coming up for years. 00:19:34.287 --> 00:19:38.067 This is the reality of our situation. 00:19:38.067 --> 00:19:45.927 If you don't get the terms right, as many modern men do not, you're actually not going to have any idea about what you're talking. 00:19:45.927 --> 00:19:50.807 And so you'll say Jew, and he'll say Jew, and maybe you mean totally different things. 00:19:51.847 --> 00:19:53.867 Maybe you don't, but maybe you do. 00:19:53.867 --> 00:19:56.127 You need to define your terms. 00:19:56.127 --> 00:20:04.487 And people can get weird about defining terms, but you can't have a useful discussion if you don't have a shared language. 00:20:04.487 --> 00:20:06.847 And part of that is defining your terms. 00:20:06.847 --> 00:20:27.707 For instance, by way of example, if you say Jew, and by Jew, you mean the very limited hyper-technical sense of the verse that says he is not a true Jew who is one according to the flesh, right, but one who is a Jew according to faith, which would mean Christians are the true Jews. 00:20:27.707 --> 00:20:47.547 Well, if you say Jews and you mean Christians, and then you're talking to a man who says Jews and he means ethnic Jews, Jews by blood, literal, lineal descendants of Abraham, you're not going to have a very productive conversation because you're talking about different things. 00:20:47.547 --> 00:20:56.047 It is the equivalent of, and it's hard for some men to understand this intuitively, but if you think about it in this way, it might help. 00:20:56.047 --> 00:21:09.847 It is the equivalent of, say, if I speak German to you and you speak French to me, I don't know French, and for the sake of the hypothetical, you don't know German, how far are we really going to get in our discussion? 00:21:09.847 --> 00:21:20.207 It's not actually better to use the same language if you aren't using the same definitions of the terms, particularly with something as fraught as Jew. 00:21:20.207 --> 00:21:23.107 And so first off, you have to know what you mean by Jew. 00:21:23.107 --> 00:21:26.207 So, is Christ a Jew? 00:21:26.207 --> 00:21:29.587 My answer has always been all along, no. 00:21:29.587 --> 00:21:43.587 And the reason for that, I've explained it in the Stone Quire episode and elsewhere, but the reason for that is that to the modern mind, particularly the modern English ear, the word Jew imports a lot of things along with it. 00:21:43.587 --> 00:21:47.467 It means ethnically, you're Jewish, right? 00:21:47.467 --> 00:21:53.727 You are at least part Jewish, because obviously there's admixture there, that's part of their curse, miscegenation. 00:21:53.727 --> 00:21:56.747 But you are at least partially Jewish by blood. 00:21:56.747 --> 00:21:58.907 You are Jewish religiously. 00:21:58.907 --> 00:22:08.407 Even if you're an atheist, you can be a religious Jew, because their religion doesn't actually require you to believe in God, because as I pointed out before, their actual God is them. 00:22:08.407 --> 00:22:10.367 They are their own God. 00:22:10.367 --> 00:22:15.567 But it's all of these different aspects that the modern mind hears when you say Jew. 00:22:15.567 --> 00:22:19.767 Even if you don't think it explicitly, you are importing it implicitly. 00:22:19.767 --> 00:22:21.447 It's in your subconscious. 00:22:21.447 --> 00:22:23.107 And someone said Talmudist in chat. 00:22:23.107 --> 00:22:23.927 That's also right. 00:22:23.927 --> 00:22:24.347 It's correct. 00:22:24.347 --> 00:22:25.807 That is their religion. 00:22:25.807 --> 00:22:35.447 But the Talmud is basically their expression of their belief that the Jewish people are themselves their own God and the only people who exist. 00:22:35.447 --> 00:22:39.627 That's sort of the bookmark version of Judaism. 00:22:41.527 --> 00:22:45.647 But in that sense, Christ is not a Jew. 00:22:45.647 --> 00:22:51.587 Because obviously, being God, he doesn't think the Jews are God. 00:22:51.587 --> 00:22:54.127 Pretty clear on that one. 00:22:54.127 --> 00:22:57.927 The problem is, then you have to say, okay, what do we call him? 00:22:57.927 --> 00:23:03.447 What do we call those who are ethnically descended from the 12 tribes? 00:23:03.447 --> 00:23:10.847 Or realistically, in this case, from one of two tribes, because those are the ones that remained, the ones that survived, two and a half. 00:23:10.847 --> 00:23:16.187 Which is to say, Judah, Benjamin, tiny tribe, and Levi. 00:23:16.187 --> 00:23:22.547 But how do we term those who are descended from the surviving tribes, but not a Jew? 00:23:22.547 --> 00:23:24.207 I would just say Hebrew. 00:23:24.207 --> 00:23:31.607 He's not an Israelite, because an Israelite is really a term for a member of ancient Israel, right? 00:23:31.607 --> 00:23:36.707 And well, ancient Israel no longer exists, so Israelites no longer exist. 00:23:36.727 --> 00:23:38.967 Hebrews still exist. 00:23:38.967 --> 00:23:48.227 And so Hebrew would be the equivalent of any other ethnic term, German, French, English, Chinese, whatever it happens to be. 00:23:48.227 --> 00:23:53.287 In that sense, absolutely, he is a descendant of Judah. 00:23:53.287 --> 00:23:55.387 He is the lion of the tribe of Judah. 00:23:56.047 --> 00:24:01.887 He has some admixture in his line from those who are not descended from Abraham. 00:24:01.887 --> 00:24:06.487 There's some points there for another time, but is he a Hebrew? 00:24:06.487 --> 00:24:07.927